Rent his mantle": To testify his deep sense of and just sorrow for the heavy hand of God upon him, and his humiliation of himself under his hand (see Gen. 37:34). of corrupting and defiling her, since he had made a covenant with 3 Do h not give your strength to women, your ways to those i who destroy kings.. 4 j It is not for kings, O Lemuel, it is not for kings k to drink wine, . Job 31:1. job 31:1. And, therefore, lest it should confirm them in their old error, and they should take what he had said to be an argument of his guilt, he gives, in this chapter, a large and particular account of his integrity, which, in general, he had so often asserted; laying his very soul, and the most secret inclinations of it, open before them; together with the actions of his whole life in his private capacity, (for of his public he had spoken before, chap. Or, why then should I consider, or contemplate, or look curiously, or thoughtfully, or diligently? c 4 Does he not see my ways d And count all my steps? It was Steve Jobs's ending comment in the Stanford Commencement in 2005, and Jobs mentioned: Stay Hungry. Many of the ancients thought that it was best not to be born; and next best, if one were born, to quit the earth as soon as possible. Job makes a solemn protestation of his integrity, and concludes with a prayer that his defence might be heard and recorded. " "The picture that Job here presents of himself is extraordinarily like that of a citizen of the Kingdom of Heaven, as revealed by Christ in the Sermon on the Mount. Third division — JOB’S ASSEVERATION OF HIS INNOCENCE, UNDER THE MOST SOLEMN APPEALS TO GOD, chapter 31. Let therefore as many as would be perfect be thus minded and thus mannered; propounding to themselves the highest pitch and the best patterns; resolving to resemble them as much as may be. A preliminary declaration that he had prescribed terms to the most treacherous of the senses, and planted a guard over his entire being, and that, too, impelled by the highest considerations of regard for God, Job 31:1-4. A rifleman may employ the M4 carbine, the M203 grenade launcher, the M27 Infantry Automatic Rifle, AT4 and LAW rockets. Which is a further proof that his prospects were to another life; for, had he spoken of a temporal destruction, it would have been the very thing which his antagonists had repeated over and over to him, and had urged as an argument of his guilt that he was thus miserably destroyed. Improve this question. his heart should be drawn thereby to lust after her; for the eyes 10. Hereby we plainly see that that command of Christ. 10. Let all that I have planted be uprooted. Free 30 Day Trial ... What does it mean? Some have said that it is perhaps even the greatest poem in all literature. Job begins another section -- the poetical books of the Bible -- which also includes Psalms, Proverbs, Ecclesiastes, Song of Solomon, and the little book of Lamentations, tucked in behind Jeremiah. By the language here, Job means that he had resolved, in the most solemn manner, that he would not allow his eyes or thoughts to endanger him by improperly contemplating a woman. 1-4. As the eye is the great source of danger (compare Matthew 5:28; 2 Peter 2:14), there should be a solemn purpose that that should be pure, and that any sacrifice should be made rather than allow indulgence to a wanton gaze: compare Mark 9:47. I understand this may also seem philosophical, but when studying English, often we not only study the words, but we often study what the meaning is, and what a phrase or writing may mean or imply. “The very passage of an impure thought through the mind leaves pollution behind it;” and the outbreaking crimes of life are just the result of allowing the imagination to dwell on impure images. Job clears himself of cherishing or yielding to sensuous desires. "I have made a covenant with my eyes; how then could I gaze at a virgin? Job 31:1, ESV: "“I have made a covenant with my eyes; how then could I gaze at a virgin?" Now that Job might not lust, he would not look on a forbidden object; for he knew that wanton glances cause contemplative wickedness; such as will soon break out into foul practices; as ill humours in the body do into sores and blotches, εκ του οραν γινεταιτο εραν, Ut vidi, ut perii! Not to look upon a woman, and wantonly gaze at her beauty, lest And what is its value? Matthew 5:28. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Thus translated, there is a striking resemblance in this question to the saying of Christ, (, .) He wisheth God would answer, and his words might be recorded, Job 31:35-37. His repentance, Job 31:33. (Comp. Job 1:21, "Naked I came from my mother’s womb, and naked I will depart. Tools. — This has been generally understood to mean the great care and circumspection which Job had used to avoid all temptations and occasions of sin; and he subjoins in the following verses the high and reasonable motives which had urged him, and should urge every man, to such a circumspection: Job 31:2 . Job Laments His Birth ... " From the womb" must mean, "as soon as I came out of the womb," not "while I yet remained within it" (comp. are inlets to many sins, and particularly to uncleanness, of (Haydock) --- Why should I expose myself, (Calmet) by indiscreet looks, (Haydock) since the passage from the eye to the heart is so easy, Ecclesiastes ii. The passage throughout, says he, has no relation to adultery or fornication, but to idolatry. out his eyes because he could not look upon a woman without That Bethulah may here signify an idol, is very likely. I made a covenant with mine eyes] This chapter, since it is one of the largest in all the book, so it is elegant, various, and very full of matter; for it shows us, as in a mirror, both what we should do and what we should not do. 1 I made a covenant with mine eyes; why then should I think upon a maid? An oracle that his mother taught him: 2 What are you doing, my son? VIII DECLARATION The work contained in this thesis has not been previously submitted for a degree or diploma at any other higher education institution. of 2 For what is our lot from God above, our heritage from the Almighty on high? It was not merely his intention to lead a chaste life, and to avoid open sin, but it was to maintain a pure heart, and not to suffer the mind to become corrupted by dwelling on impure images, or indulging in unholy desires. Is it not destruction to the wicked, and a rejection of the workers of iniquity? "Knowing that the look could lead to desire in the heart, which desire could lead to sinful action, Job had resolved that he would avoid the very source of potential sin" (Zuck p. 134). Job 31:1. What’s this? For more concerning these betulia, see Boch. Job cites his attitudes as well as his actions. Job 31:1, NASB : "'I have made a covenant with my eyes; How then could I gaze at a virgin?" By his wife, in lawful wedlock, who was now living, and after mentioned. Job has “made a covenant”. Question: "What does it mean to make a covenant with your eyes?" First strophe, Job 31:1-8. a. (Menochius) --- In the warfare between the flesh and the spirit, Job deemed this precaution necessary, (Worthington) and was thus preserved from carnal thoughts. "This list is not arranged according to conventional standards of logical development, degrees, or seriousness, or climactic order. 1,470 4 4 gold badges 15 15 silver badges 29 29 bronze badges. with himself, laid himself under a strong obligation, as if he or for rulers to take l strong drink, Matthew 5:29, was no new command peculiar to the gospel, as some would have it, but the very same which the law of God revealed in his word, and written in men’s hearts by nature, imposed upon men in the times of the Old Testament. ? " This is especially important, because it removes any reason for allowing the various rearrangements of the text which certain scholars have presumed to make. His just dealings, Job 31:5-8. enticing to him: it is said F24 of Democritus, that he put For what is the portion which God distributeth from above, and the inheritance of the Almighty from the place of his exaltation? “it certainly dwells in the eyes.” Here the eye is singled out as a representative sense, as if he, who had the mastery of this were lord of all. So Jacob set up a pillar and had anointed it, and the stone itself was called by him, אלהים בית beth elohim. JOB AFFIRMS HIS INNOCENCE REGARDING THE LUST OF THE EYE. But here we may be at a better certainty; by treading in Job’s footsteps, and striving to express him to the world; who against all the cavils and calumnies of his foe friends, makes it out here, that he is no hypocrite or flagitious person as they falsely charged him, but a man fearing God and eschewing evil, Job 1:1. At a time when polygamy or some other form of concubinage almost universally prevailed, Job stands conspicuously forth as a high-toned moralist, who looked upon chastity of the heart as no less important than chastity of the life. A maid; which is emphatically added, to show that that circumstance which provokes the lust of others had no such power over him, and that he restrained himself from the very thoughts and desires of filthiness with such persons, wherewith the generality of men allowed themselves to commit gross fornication, as deeming it to be either none, or but a very little sin. Var. Job 31:10, ESV: "then let my wife grind for another, and let others bow down on her." This idea of cutting up a victim on occasion of making a covenant, is retained in most languages. Job said this in the midst of defending himself against three … These pillars were afterwards turned to idolatrous uses; and it is one of the commands to the children of Israel to break them in pieces on their entrance into the land of Canaan. What does this phrase mean? Job 31:1-8. So far have I been from wallowing in the mire of uncleanness, or any gross wickedness, wherewith you charge me, that I have abstained even from the least occasions and appearances of evil, having made a solemn resolution within myself, and a solemn covenant and promise to God, that I would not wantonly or lustfully fix mine eyes or gaze upon a maid, lest mine eyes should affect my heart, and stir me up to further filthiness. 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